Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Monday, 3 June 2019

The Kuenssberg Letter

Laura Kuenssberg, House of Westminster, London © Richard Ansett 2019

Letter to the curatorial committee of the National Portrait Gallery, London

I am very grateful that the curatorial committee is considering my portrait of Laura Kuenssberg at Parliament. I am always honoured that my work is regarded worthy of even a conversation at such a level.

This portrait was taken at the height of the Brexit tensions and it was synchronistic that dark clouds moved across the sky as we shot her. The House of Westminster looms as a forbidding silhouette and nods to my own fascination with Monet’s representation from the other side of the river. The clouds are a classic pathetic fallacy of course and the flare from the additional flash light, hints at the scrutiny with which we observe and judge her as journalist and 'woman'. Whilst the setting is staged, she is caught slightly off guard as she adjusts her microphone revealing a glimpse of her guile.

Not only is Kuennsberg a great journalist but she is also the first woman political editor of the BBC and inevitably worthy of a place in the archive irrespective of which facsimile is chosen. She has the job of unravelling the complexities of the political class and presents this back to us. She must play an artful game in negotiating with people skilled at sophistry and avoidance.

What I might consider great portraiture possesses the emotional moment as priority stolen from an otherwise collaborative process inspired by the greats of portraiture, especially my own heroes Irvin Penn and Bill Brandt who I fear one lifetime is not enough for me to ever emulate. A portrait of any lasting value must represent something of the person beyond a flattering likeness and there is a line to be walked between the complicity of the subject and their collaboration in the portrait process. As 'subject' we are submitting to the risk of being exposed and scrutinised in a more exploratory way. In my work I seek to discover something in the moment that represents the subject beyond just flattering likeness and this I suggest may be at odds with tradition of objectification that accompanies the photography of women 'as beautiful' first. 

This lone image for your consideration prioritises the examination of her as interpreter of the Machiavellian but I do consider it not to be unkind or unflattering but indeed beautiful. There is a discussion to be had re. contemporary feminist representation and whether we should continue to interpret our modern, successful, powerful women figures primarily through the lens of aesthetic stereotypes that have defined portraits of women in the past.

Very best and kindest regards,

Thursday, 14 September 2017

Governor Kay Ivey (Rep)

Portrait of Governor Kay Ivey, Montgomery, Alabama © Richard Ansett 2017
(Detail) Portrait of Governor Kay Ivey, Montgomery, Alabama © Richard Ansett 2017
Kay Ellen Ivey (born October 15, 1944) is an American politician who is the 54th and current Governor of Alabama since April 2017. Ivey, a Republican, served as the 38th Alabama State Treasurer from 2003 to 2011. She later became the 30th Lieutenant Governor Alabama, she was the first Republican woman elected in this state, serving from January 2011 until April 2017. Ivey is Alabama's second female governor. (Wikipedia)

Thursday, 10 April 2014

The Big Society (new statement development)


The ‘Big Society’ initiative is a flagship policy introduced by the United Kingdom Conservative Party in 2010. The stated aim is to create a climate that empowers local people and communities, building a "big society" that will take power away from politicians and give it to the people. The policy considers that most of the problems facing society from crime to issues like obesity are possible to tackle only if citizens play more of a part; to empower individuals into supporting their own lives, reducing the need for government.

The idea is not original, since the ‘New Labour’ government (1992 – 2007) a greater degree of freedom of thought was gifted to the British people. There was a de-construction of the historic boundaries that defined the old national stereotype but for all the benefits of this new found freedom, there are inevitable consequences and victims. There is a polluted bi-product that emerges from setting minds free. Ironically the same issues that the Big Society policy attempts to address, are exacerbated by that same empowerment. Issues such as crime and health are inevitable consequences of a relatively free and democratic society.
The West’s self-confidence in capitalist individualism as the shining example for others is reliant on an outward looking and patronising critique of other systems. Part of the maintenance of this act of hubris is an avoidance of self-analysis. It is a challenge to turn that objectified gaze back on ourselves but perhaps we don’t feel we are worthy? The suffering of other parts of the world seems unimaginable compared to the amazing lives we are being asked to believe we have in the West. Do we have the right to feel depressed or suicidal? I argue that pain is not a relative construct; that suffering of the individual is not lessened by the knowledge of the agony of another and further; problems of other worlds should not be a distraction from the fractures which are unique to our own society.
THE PROJECT (link to all images)

Premise: Our emotional states are inevitably on show and we are shaped and contribute to the shaping of the social political landscape. We mostly share a commonality of experience but it is how we deal with this, especially moments of crisis that shape our evolving adult personality. In most of us the signs are complex and partial; we learn ways to disguise our vulnerability. These hiding strategies contribute to our image identity but for some of us the responses are impossible to camouflage.
The subjects in The Big Society (shot in 2007 – 2008) represent the discarded by-products of a progressive but hubristic society before the financial crash in 2008. The images are a record of that moment when we were left to fend for ourselves in the new era of moral relativism.

This work is an interpretation of this new emotional shape as a demonised allegory seen through an objectivist lens. Not intended as documentary or Arbus-esq freak show but as an extended metaphor and privileged insight into another equal human being’s most intimate vulnerability. These subjects exist as a part of ourselves, they are in this moment physical representations of our own emotional possibility.
Image from series 'Woman with Angels' from The Big Society © Richard Ansett 2014

Image from series 'Man Living with Mother'' from The Big Society © Richard Ansett 2014